Semiotics - science of signs and symbols
Form - structure of the media product e.g radio, music video
Charles Sanders Pierce (1931)
'we only think in signs'
'nothing is a sign unless interperated as a sign'
Pierce suggests there is 3 types of signs:
Icon/iconic: a symbol/sign that anyone can recognise e.g Empire State Building is linked with New York or the Eiffel Tower is linked to Paris
Inder/indexical: linked directly to the concept e.g a clock linked to time
Symbol/symbolic: signifier does not resemble the signified e.g. national flags
Sven E Clarsson (1999)
Believes music artists represent themselves as one of three things:
Commercial exhibitionisnts - presenting themselves as a brand and selling their appearance e.g 'Drunk in love' Beyonce (2013) or 'Jenny from the block' Jennifer Lopez (2002)
Televised bard - the artist representing themselves as part of the story or as the storyteller e.g 'Seven years' Lukas Graham (2016)
Electronic shaman - Big budget productions where the artists has immortal powers or adops an alter ego of another iconic character, personality or superhero e.g. 'scream' Michael Jackson (1995) or 'Roar' Katy Perry (2013)
Feminist and stereotype theory
Male gaze - objectifying of womens bodies in the media have been constant.
Laura Mulvey (1975)
Dominant point of view is masculine. The female body is displayed for the male gaze to provide male erotic pleasure
O ' Sullivan et al (1998)
Details that a stereotype is a label that involves a process of categorisation and evaluation.
Thursday, 22 September 2016
Friday, 16 September 2016
Narrative
Tim O'Sullivan et al (1998)
- All text tells us some kind of story.
- Media texts offer a way of telling stories about ourselves. Usually the story of us as a culture or set of cultures.
- Shows that what we experience when we 'read' a story is to understand the set of constructions or conventions.
Narrative : The structure of a story
Diegesis :The fictional time and space implied by the narrative - the world in which the story takes place
Verisimilitude : To engage us it must appear real to us as we watch it.
Bordwell and Thompson (1997)
- Offer two distinctions between story and plot which relate to the diegetic world of the narrative.
- Fabula (story) events in the narrative that we see and infer.
- Syuzhet (plot) everything visible and audibly present before us
Tzvetan Todorov (1977)
- •Stage 1: A point of stable equilibrium, where everything is satisfied, calm and normal.
- •Stage 2: This stability is disrupted by some kind of force, which creates a state of disequilibrium.
- •Stage 3: Recognition that a disruption has taken place.
- •Stage 4: It is only possible to re-create equilibrium through action directed against the disruption.
- •Stage 5: Restoration of a new state of equilibrium. The consequences of the reaction is to change the world of the narrative and/or the characters so that the final state of equilibrium in not the same as the initial state.
Barthes
(1977)
Narrative works with five different codes and the enigma code
works to keep up setting problems or puzzles for the audience. His action code
(a look, significant word, movement) is based on our cultural and stereotypical
understanding of actions that act as a shorthand to advancing the narrative.
Kate Domaille (2001)
Identifies 8 narrative types:
•Achilles: The fatal flaw that
leads to the destruction of the previously flawless, or almost flawless,
person, e.g. Superman, Fatal Attraction.
•Candide: The indomitable
hero who cannot be put down, e.g. Indiana Jones, James Bond, Rocky etc.
•Cinderella: The dream comes
true, e.g. Pretty
Woman.
•Circe: The Chase, the
spider and the fly, the innocent and the victim e.g. Smokey And The Bandit,
Duel, The Terminator.
•Faust: Selling your soul to
the devil may bring riches but eventually your soul belongs to him, e.g.
Bedazzled, Wall Street.
•Orpheus: The loss of
something personal, the gift that is taken away, the tragedy of losss or the journey which
follows the loss, e.g. The Sixth Sense, Love Story, Born On the Fourth Of July.
•Romeo
And Juliet: The love
story, e.g. Titanic.
•Tristan
and Iseult:
The love triangle, Man loves woman…unfortunately one or both of them are
already spoken for, or a third party intervenes, e.g. Casablanca.
Vladimir Propp (1928)
Identified 7 broad characters:
•The villain - struggles against
the hero.
•The donor - prepares the hero or
gives the hero some magical object.
•The (magical) helper - helps the hero in the quest.
•The princess and her father - gives the task to the hero, identifies the false hero,
marries the hero, often sought for during the narrative. Propp noted that functionally, the princess and
the father can not be clearly distinguished.
•The dispatcher -
character who makes the lack known and
sends the hero off.
•The hero or victim/seeker hero - reacts to the donor, weds the princess.
•[False hero] - takes
credit for the hero’s actions or tries to marry the princess.
Monday, 12 September 2016
Representation
Representation
Intertextuality
Text alludes
to or references to another text. Julia Kristeva (1969) literacy critic and
sociologist; “the shaping of texts meaning by another text”.
“The use of
an intertextual reference in any texts is the absorption and transformation of
another”
Some referencing
is iconic and the audience can easily remember and recognize the style. Referencing
can reinforce nostalgia and familiarity.
· Bettie Page - 1950’s glamour model and pin up.
· Divine - US actor and drag queen
· Blacksploitation film; Jackie Brown (film) - typography
· Roy Lichtenstein - US pop artist
· Wonder Woman and Captain America
Genre
What is genre?
Genre helps us study texts and audience responses to texts by dividing them into categories based on common elements.
Genre helps us study texts and audience responses to texts by dividing them into categories based on common elements.
Daniel
Chandler (2001): argues that the word genre
comes from the French (and originally Latin) word for 'kind' or 'class'. The
term is widely used in rhetoric, literary theory, media theory to refer to a
distinctive type of ‘text’.
All
genres have sub genres.
Barry
Keith Grant (1995): Genre divided up into more specific categories that allow audiences to identify
them specifically by their familiar and what become recognisable
characteristics
Steve
Neale (1995): “Genres are not ‘systems’ they are
processes of systematization” – i.e. They are dynamic and evolve over time.
Jason
Mittell (2001): Genres are cultural categories that
surpass the boundaries of media texts and operate within industry, audience,
and cultural practices as well.
Rick
Altman (1999): Genre offers audiences ‘a set of
pleasures’
- Emotional Pleasures: The emotional pleasures offered to audiences of genre films are particularly significant when they generate a strong audience response.
- Visceral Pleasures: Visceral pleasures (‘visceral’ refers to internal organs) are ‘gut’ responses and are defined by how the film’s stylistic construction elicits a physical effect upon its audience. This can be a feeling of revulsion, kinetic speed, or a ‘roller coaster ride’.
- Intellectual Puzzles: Certain film genres such as the thriller or the ‘whodunit’ offer the pleasure in trying to unravel a mystery or a puzzle. Pleasure is derived from deciphering the plot and forecasting the end or the being surprised by the unexpected.
COMEDY OR ANIMATION ARE NOT GENRES
They're styles or treatments
The
Strengths Of Genre Theory
The main strength of genre theory
is that everybody uses it and understands it – media experts use it to study
media texts, the media industry uses it to develop and market texts and
audiences use it to decide what texts to consume.
The potential for the same concept
to be understood by producers, audiences and scholars makes genre a useful
critical tool. Its accessibility as a concept also means that it can be applied across a wide range of texts.
Genre
Themes
David
Bordwell
(1989): 'any
theme may appear in any genre‘.
Horror films, for example, are basically just
modern fairy tales and often act as morality plays in which people who break
society’s rules are punished.
Fear of the unknown – the monster is the ‘monstrous
other’ i.e. anything that is scary because it is foreign or different.
Sex = death – in horror movies, especially
Slasher movies, sex is immoral and must be punished, werewolf movies can be
seen as a metaphor for puberty, vampires can be as metaphors for sexually
transmitted diseases or rape etc.
The breakdown of society – post-apocalyptic movies are
about our fear (or secret desire for) of the breakdown of society. The collapse
of civilisation results in human kind reverting to their animal instincts.
David Buckingham (1993): 'Genre is
not... Simply "given" by the culture: rather, it is in a constant
process of negotiation and change’.
Sunday, 11 September 2016
Coursework brief
A promotion package for the release of an album, to produce and music video promo video together with:
- A cover for its release part of a digipak (cd/dvd package)
- A magazine advertisement for the digipak (cd/dvd package)
Subscribe to:
Comments (Atom)




